25. Food (1/2)

٢٥۔ كتاب الأطعمة ص ١

tirmidhi:1788Muḥammad b. Bashhār > Muʿādh b. Hishām from my father > Yūnus > Qatādah > Anas

From Qatadah, that Anas said: "The Messenger of Allah ﷺ never ate on a table, nor on small plates, not did he eat thin bread." He (Yunus) said: "I asked Qatadah: 'So what did he eat on ?' He said: 'On these leather dining sheets.'"  

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Muhammad bin Bash-har said: "This Yunus is Yunus Al-Iskaf." And 'Abdul-Warith bin Sa'eed reported similarly from Sa'eed bin Abi 'Arubah, from Qatadah, from Anas [From the Prophet ﷺ].
الترمذي:١٧٨٨حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ يُونُسَ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ

مَا أَكَلَ رَسُولُ اللَّهِ ﷺ فِي خِوَانٍ وَلاَ فِي سُكُرُّجَةٍ وَلاَ خُبِزَ لَهُ مُرَقَّقٌ قَالَ فَقُلْتُ لِقَتَادَةَ فَعَلَى مَا كَانُوا يَأْكُلُونَ قَالَ عَلَى هَذِهِ السُّفَرِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَيُونُسُ هَذَا هُوَ يُونُسُ الإِسْكَافُ وَقَدْ رَوَى عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ
tirmidhi:1789Maḥmūd b. Ghaylān > Abū Dāwud > Shuʿbah > Hishām b. Zayd b. Anas > Anas

"I heard Anas saying: 'Once we provoked a rabbit at Marr Az-Zahran. So the Companions of the Messenger of Allah ﷺ rushed after it, and I caught up to it and captured it. I brought it to Abu Talhah who slaughtered it with Marwah. He sent me with its legs - or its thighs - to the Prophet ﷺ so he could eat it.'" He (Hisham) said: "I said: 'He ate it?' He said:'He accepted it.'"  

[Abu 'Eisa said:] There are narrations on this topic from Jubair, 'Ammar, Muhammad bin Safwan, and they say: Muhammad bin Saifi. This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. They saw no harm in eating rabbit. Some of the people of knowledge disliked eating rabbit, they said that it menstruates.
الترمذي:١٧٨٩حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ أَخْبَرَنَا شُعْبَةُ عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ قَالَ

سَمِعْتُ أَنَسًا يَقُولُ أَنْفَجْنَا أَرْنَبًا بِمَرِّ الظَّهْرَانِ فَسَعَى أَصْحَابُ النَّبِيِّ ﷺ خَلْفَهَا فَأَدْرَكْتُهَا فَأَخَذْتُهَا فَأَتَيْتُ بِهَا أَبَا طَلْحَةَ فَذَبَحَهَا بِمَرْوَةٍ فَبَعَثَ مَعِي بِفَخِذِهَا أَوْ بِوَرِكِهَا إِلَى النَّبِيِّ ﷺ فَأَكَلَهُ قَالَ قُلْتُ أَكَلَهُ قَالَ قَبِلَهُ  

قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ جَابِرٍ وَعَمَّارٍ وَمُحَمَّدِ بْنِ صَفْوَانَ وَيُقَالُ مُحَمَّدُ بْنُ صَيْفِيٍّ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بِأَكْلِ الأَرْنَبِ بَأْسًا وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ أَكْلَ الأَرْنَبِ وَقَالُوا إِنَّهَا تَدْمِي
tirmidhi:1790Qutaybah > Mālik b. Anas > ʿAbdullāh b. Dīnār > Ibn ʿUmar

"The Prophet ﷺ was asked about eating a mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'" [He said:] There are narrations on this topic from 'Umar, Abu Sa'eed, Ibn 'Abbas, Thabit bin Wadi'ah, Jabir, and 'Abdur-Rahman bin Hasanah.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet ﷺ and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbas said: "Mastigure was eaten on the dining spread of the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ only avoided it because it was distasteful to him."
الترمذي:١٧٩٠حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ أَكْلِ الضَّبِّ فَقَالَ لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ وَثَابِتِ بْنِ وَدِيعَةَ وَجَابِرٍ وَعَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي أَكْلِ الضَّبِّ فَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَغَيْرِهِمْ وَكَرِهَهُ بَعْضُهُمْ وَيُرْوَى عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ أُكِلَ الضَّبُّ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ وَإِنَّمَا تَرَكَهُ رَسُولُ اللَّهِ ﷺ تَقَذُّرًا
tirmidhi:1791Aḥmad b. Manīʿ > Ismāʿīl b. Ibrāhīm > Ibn Jurayj > ʿAbdullāh b. ʿUbayd b. ʿUmayr > Ibn Abū ʿAmmār > Lijābir al-Ḍabuʿ Ṣayd Hī > Naʿam > Ākuluhā > Naʿam

"I asked Jabir: 'Is badger kind of game animal?' He said: 'Yes.'" He said: "I said: 'Should I eat it?' He said: 'Yes.'" He said: 'I said: 'Did the Messenger of Allah ﷺ say that ?' He said: 'Yes.'"  

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of the people of knowledge followed this. They did not see any harm eating badger. This is the view of Ahmad and Ishaq. A Hadith has been related from the Prophet ﷺ indicating disapproval of eating badger but its chain is not strong. Some of the people of knowledge disliked eating badger. This is the view of Ibn Al-Mubarak. Yahya bin Al-Qattan said: "Jarir bin Hazm reported this Hadith from 'Abdullah bin 'Ubaid bin 'Umair, from Ibn Abi 'Ammar, from Jabir, from 'Umar, as his saying. And the narration of Ibn Juraij (a narrator in the chain of this Hadith) is more correct. And Ibn Abi 'Ammar is 'Abdur-Rahman bin 'Abdullah bin Abi 'Ammar Al-Makki.
الترمذي:١٧٩١حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا ابْنُ جُرَيْجٍ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنِ ابْنِ أَبِي عَمَّارٍ قَالَ قُلْتُ لِجَابِرٍ الضَّبُعُ صَيْدٌ هِيَ قَالَ نَعَمْ قَالَ قُلْتُ آكُلُهَا قَالَ نَعَمْ قَالَ

قُلْتُ لَهُ أَقَالَهُ رَسُولُ اللَّهِ ﷺ قَالَ نَعَمْ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَلَمْ يَرَوْا بِأَكْلِ الضَّبُعِ بَأْسًا وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَرُوِيَ عَنِ النَّبِيِّ ﷺ حَدِيثٌ فِي كَرَاهِيَةِ أَكْلِ الضَّبُعِ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ أَكْلَ الضَّبُعِ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ قَالَ يَحْيَى الْقَطَّانُ وَرَوَى جَرِيرُ بْنُ حَازِمٍ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنِ ابْنِ أَبِي عَمَّارٍ عَنْ جَابِرٍ عَنْ عُمَرَ قَوْلَهُ وَحَدِيثُ ابْنِ جُرَيْجٍ أَصَحُّ وَابْنُ أَبِي عَمَّارٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ الْمَكِّيُّ
tirmidhi:1792Hannād > Abū Muʿāwiyah > Ismāʿīl b. Muslim > ʿAbd al-Karīm b. Abū al-Mukhāriq Abū Umayyah > Ḥibbān b. Jazʾ > Akhīh Khuzaymah b. Jazʾ

"I asked the Messenger of Allah ﷺ about eating badger. He said: 'Does anyone eat badger?' So I asked him about eating wolf' He said: 'Does anyone who has any good in him eat wolf?'"  

[Abu 'Eisa said:] The chain for this Hadith is not strong. We do not know of it except as a narration of Isma'il bin Muslim from 'Abdul-Karim Abi Umayyah. Some of the people of Hadith have criticized Isma'il and 'Abdul Karim Abi Umayyah. And he is 'Abdul-Karim bin Qais, who is Ibn Abi Al-Mukhariq. While 'Abdul-Karim bin Malik Al-Jazari is trustworthy.
الترمذي:١٧٩٢حَدَّثَنَا هَنَّادٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ أَبِي أُمَيَّةَ عَنْ حِبَّانَ بْنِ جَزْءٍ عَنْ أَخِيهِ خُزَيْمَةَ بْنِ جَزْءٍ قَالَ

سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ أَكْلِ الضَّبُعِ فَقَالَ أَوَيَأْكُلُ الضَّبُعَ أَحَدٌ وَسَأَلْتُهُ عَنْ أَكْلِ الذِّئْبِ فَقَالَ أَوَيَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي إِسْمَاعِيلَ وَعَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ وَهُوَ عَبْدُ الْكَرِيمِ بْنُ قَيْسِ بْنِ أَبِي الْمُخَارِقِ وَعَبْدُ الْكَرِيمِ بْنُ مَالِكٍ الْجَزَرِيُّ ثِقَةٌ
tirmidhi:1793Qutaybah And Naṣr b. ʿAlī > Sufyān > ʿAmr b. Dīnār > Jābir

"The Messenger of Allah ﷺ allowed us to eat horse meat, and he forbade us from eating donkey meat." He said: There is something on this from Asma' bin Abi Bakr. Abu 'Eisa said: This Hadith is Hasan Sahih. This is how it was reported by more than one narrator, from 'Amr bin Dinar from Jabir. Hammad bin Zaid reported it from 'Amr bin Dinar from Muhammad bin 'Ali, from Jabir. The narration of Ibn 'Uyainah (no. 1793) is more correct. He said: I heard Muhammad saying: "Sufyan bin 'Uyainah is better at memorizing than Hammad bin Zaid."  

الترمذي:١٧٩٣حَدَّثَنَا قُتَيْبَةُ وَنَصْرُ بْنُ عَلِيٍّ قَالاَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرٍ قَالَ

أَطْعَمَنَا رَسُولُ اللَّهِ ﷺ لُحُومَ الْخَيْلِ وَنَهَانَا عَنْ لُحُومِ الْحُمُرِ قَالَ وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ  

قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرٍ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ جَابِرٍ وَرِوَايَةُ ابْنِ عُيَيْنَةَ أَصَحُّ قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ سُفْيَانُ بْنُ عُيَيْنَةَ أَحْفَظُ مِنْ حَمَّادِ بْنِ زَيْدٍ
tirmidhi:1794Muḥammad b. Bashhār

Fromt their father, that 'Ali said: "During the time of Khaibar, the Messenger of Allah ﷺ prohibited Mut'ah with women and eating the meat of domesticated donkeys.  

الترمذي:١٧٩٤حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ عَنْ مَالِكِ بْنِ أَنَسٍ عَنِ الزُّهْرِيِّ ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ وَالْحَسَنِ ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا عَنْ عَلِيٍّ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ مُتْعَةِ النِّسَاءِ زَمَنَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ  

tirmidhi:1794bSaʿīd b. ʿAbd al-Raḥman al-Makhzūmī > Sufyān > al-Zuhrī > ʿAbdullāh And al-Ḥasan > Āb.ā Muḥammad Ibn al-Ḥanafiyyah Fadhakar > Waʿabd Allāh b. Muḥammad Yukná Abū Hāshim > al-Zuhrī

"Al-Hasan bin Muhammad was the more acceptable of the two." And he mentioned similarly. Others besides Sa'eed bin 'Abdur-Rahman narrated from Ibn 'Uyainah: "Abd 'Abdullah bin Muhammad was the more acceptable of the two."  

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
الترمذي:١٧٩٤bحَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ وَالْحَسَنِ هُمَا ابْنَا مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ فَذَكَرَ نَحْوَهُ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ يُكْنَى أَبَا هَاشِمٍ قَالَ الزُّهْرِيُّ وَكَانَ أَرْضَاهُمَا الْحَسَنُ بْنُ مُحَمَّدٍ وَقَالَ غَيْرُ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ عُيَيْنَةَ وَكَانَ أَرْضَاهُمَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ
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قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:1795Abū Kurayb

"On the day of Khaibar, the Messenger of Allah ﷺ prohibited every predator possessing canines, and the Mujath-thamah, and the domestic donkey." He said: There are narrations on this topic from 'Ali, Jabir, Al-Bara', Ibn Abi Awfa, Anas, Al-'Irbad bin Sariyah, Abu Tha'labah, Ibn 'Umar and Abu Sa'eed.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Abdul-'Aziz bin Muhammad and others reported this Hadith from Muhammad bin 'Amr, and they only mentioned one phrase: "The Messenger of Allah ﷺ prohibited every predator possessing canines."
الترمذي:١٧٩٥حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ عَنْ زَائِدَةَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ حَرَّمَ يَوْمَ خَيْبَرَ كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ وَالْمُجَثَّمَةَ وَالْحِمَارَ الإِنْسِيَّ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَابِرٍ وَالْبَرَاءِ وَابْنِ أَبِي أَوْفَى وَأَنَسٍ وَالْعِرْبَاضِ بْنِ سَارِيَةَ وَأَبِي ثَعْلَبَةَ وَابْنِ عُمَرَ وَأَبِي سَعِيدٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَرَوَى عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ عَمْرٍو هَذَا الْحَدِيثَ وَإِنَّمَا ذَكَرُوا حَرْفًا وَاحِدًا نَهَى رَسُولُ اللَّهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
tirmidhi:1796Zayd b. Akhzam al-Ṭāʾī > Salm b. Qutaybah > Shuʿbah > Ayyūb > Abū Qilābah > Abū Thaʿlabah

"The Messenger of Allah ﷺ was asked about the pots of Zorastrians. He said: 'Clean them by washing them, and then cook in them." And he prohibited every predator possessing canines." This is a well known Hadith of Abu Tha'labah, and it has been reported from him through routes other than this. And Abu Tha'labah's name is Jurthum, and they say: Jurhum, and they say: Nashib. This Hadith has also been mentioned by Abu Qilabah from Abu 'Asma Ar-Rahbi, from Abu Tha'labah.  

الترمذي:١٧٩٦حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنَا شُعْبَةُ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ عَنْ أَبِي ثَعْلَبَةَ قَالَ

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ قُدُورِ الْمَجُوسِ فَقَالَ أَنْقُوهَا غَسْلاً وَاطْبُخُوا فِيهَا وَنَهَى عَنْ كُلِّ سَبُعٍ ذِي نَابٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مَشْهُورٌ مِنْ حَدِيثِ أَبِي ثَعْلَبَةَ وَرُوِيَ عَنْهُ مِنْ غَيْرِ هَذَا الْوَجْهِ وَأَبُو ثَعْلَبَةَ اسْمُهُ جُرْثُومٌ وَيُقَالُ جُرْهُمٌ وَيُقَالُ نَاشِبٌ وَقَدْ ذُكِرَ هَذَا الْحَدِيثُ عَنْ أَبِي قِلاَبَةَ عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ عَنْ أَبِي ثَعْلَبَةَ
tirmidhi:1797ʿAlī b. ʿĪsá b. Yazīd al-Baghdādī > ʿUbaydullāh b. Muḥammad al-ʿAyshī > Ḥammād b. Salamah > Ayyūb And Qatādah > Abū Qilābah > Abū Asmāʾ al-Raḥabī > Abū Thaʿlabah al-Khushanī

That he said: "O Messenger of Allah! We live in a land of the People of Book and we cook in their containers, and drink in their vessels." The Messenger of Allah ﷺ said: "If you do not find other than them, then rinse them with water." The he said: "O Messenger of Allah! We live in a land of game, so what should we do ?" He said: "When you send your trained dog, and you mentioned the Name of Allah, and he kills it, then eat it. And when you shoot it with your bow, and it is killed, then eat it.'"  

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
الترمذي:١٧٩٧حَدَّثَنَا عَلِيُّ بْنُ عِيسَى بْنِ يَزِيدَ الْبَغْدَادِيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ الْعَيْشِيُّ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَقَتَادَةَ عَنْ أَبِي قِلاَبَةَ عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ فَنَطْبُخُ فِي قُدُورِهِمْ وَنَشْرَبُ فِي آنِيَتِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ صَيْدٍ فَكَيْفَ نَصْنَعُ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُكَلَّبَ وَذَكَرْتَ اسْمَ اللَّهِ فَقَتَلَ فَكُلْ وَإِنْ كَانَ غَيْرَ مُكَلَّبٍ فَذُكِّيَ فَكُلْ وَإِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللَّهِ فَقَتَلَ فَكُلْ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:1798Saʿīd b. ʿAbd al-Raḥman al-Makhzūmī And ʾAbū ʿAmmār > Sufyān > al-Zuhrī > ʿUbaydullāh > Ibn ʿAbbās > Maymūnah

From Maimunah that a mouse fell in some cooking fat and died. So the Prophet ﷺ was asked about that and he said: "Remove it (the mouse) and what was around it and then eat it (the fat)." He said: There are something on this topic from Abu Hurairah.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been related from Az-Zuhri, from 'Ubaidullah, from Ibn 'Abbas, saying: "The Prophet ﷺ as asked" and they did not mention Maimunah in it. The narration of Ibn 'Abbas from Maimunah is more correct. Ma'mar reported similar from Az-Zuhri, from Sa'eed bin Al-Musayyab, from Abu Hurairah, from the Prophet ﷺ. But this hadith is not preserved. He said: I heard Muhammad bin Isma'il saying: "The Hadith of Ma'mar from Az-Zuhri, from Sa'eed bin al-Musayyab, from Abu Hurairah, from the Prophet ﷺ" - and he mentioned in it: 'That he was asked about it, so he said: "When it (the coking fat) is solid then remove it (the mouse) and what was around it. And when it is liquid then do not use it.'" This is a mistake. Ma'mar made a mistake with it. And he said: What is correct is the narration of Az-Zuhri from 'Ubaidullah, from Ibn 'Abbas, and Maimunah.
الترمذي:١٧٩٨حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ وَأَبُو عَمَّارٍ قَالاَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ

أَنَّ فَأْرَةً وَقَعَتْ فِي سَمْنٍ فَمَاتَتْ فَسُئِلَ عَنْهَا النَّبِيُّ ﷺ فَقَالَ أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ سُئِلَ وَلَمْ يَذْكُرُوا فِيهِ عَنْ مَيْمُونَةَ وَحَدِيثُ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ أَصَحُّ وَرَوَى مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَهُوَ حَدِيثٌ غَيْرُ مَحْفُوظٍ قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ وَحَدِيثُ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَذَكَرَ فِيهِ أَنَّهُ سُئِلَ عَنْهُ فَقَالَ إِذَا كَانَ جَامِدًا فَأَلْقُوهَا وَمَا حَوْلَهَا وَإِنْ كَانَ مَائِعًا فَلاَ تَقْرَبُوهُ فَقَالَ هَذَا خَطَأٌ أَخْطَأَ فِيهِ مَعْمَرٌ قَالَ وَالصَّحِيحُ حَدِيثُ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ
tirmidhi:1799Isḥāq b. Manṣūr > ʿAbdullāh b. Numayr > ʿUbaydullāh b. ʿUmar > Ibn Shihāb > Abū Bakr b. ʿUbaydullāh b. ʿAbdullāh b. ʿUmar > ʿAbdullāh b. ʿUmar

That the Prophet ﷺ said: "Let none of you wat with his left hand nor drink with his left hand, for indeed Ash-Shaitan eats with his left hand and drinks with his left hand." He said: There are narrations on this topic from Jabir, 'Umar bin Abi Salamah, Salamah bin Al-Akwa', Anas bin Malik, and Hafsah.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how Malik and Ibn 'Uyainah reported it from Az-Zuhri, from Abu Bakr bin 'Ubaidullah, from Ibn 'Umar. Ma'mar and 'Uqail reported it from Az-Zuhri, from Salim, from Ibn 'Umar. And the narration of Malik and Ibn 'Uyainah is more correct.
الترمذي:١٧٩٩حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ قَالَ لاَ يَأْكُلْ أَحَدُكُمْ بِشِمَالِهِ وَلاَ يَشْرَبْ بِشِمَالِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعُمَرَ بْنِ أَبِي سَلَمَةَ وَسَلَمَةَ بْنِ الأَكْوَعِ وَأَنَسِ بْنِ مَالِكٍ وَحَفْصَةَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى مَالِكٌ وَابْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ عَنِ ابْنِ عُمَرَ وَرَوَى مَعْمَرٌ وَعُقَيْلٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ وَرِوَايَةُ مَالِكٍ وَابْنِ عُيَيْنَةَ أَصَحُّ
tirmidhi:1800ʿAbdullāh b. ʿAbd al-Raḥman > Jaʿfar b. ʿAwn > Saʿīd b. Abū ʿArūbah > Maʿmar > al-Zuhrī > Sālim from his father

From Salim, from his father, that the Messenger of Allah ﷺ said: "When one of you eats, then let him eat with his right hand, and let him drink with his right hand, for indeed Ash-Shaitan eats with his left hand, and he drinks with his left hand."  

الترمذي:١٨٠٠حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ  

tirmidhi:1801Muḥammad b. ʿAbd al-Malik b. Abū al-Shawārib > ʿAbd al-ʿAzīz b. al-Mukhtār > Suhayl b. Abū Ṣāliḥ from his father > Abū Hurayrah

That Messenger of Allah ﷺ said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing." He said: There are narrations on this topic from Jabir, Ka'b bin Malik, and Anas.  

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: "This is among the diverse narrations of 'Abdul-'Aziz, we do not know of it except from his narration."
الترمذي:١٨٠١حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَيَّتِهِنَّ الْبَرَكَةُ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَكَعْبِ بْنِ مَالِكٍ وَأَنَسٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سُهَيْلٍ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ هَذَا حَدِيثُ عَبْدِ الْعَزِيزِ مِنَ الْمُخْتَلِفِ لاَ يُعْرَفُ إِلاَّ مِنْ حَدِيثِهِ
tirmidhi:1802Qutaybah > Ibn Lahīʿah > Abū al-Zubayr > Jābir

That the Prophet ﷺ said: "When one of you eats food, and he drops a pieces of it, then let him remove anything suspicious from it and eat it. Do not leave it for Ash-Shaitan." He said: There is something about this from Anas.  

الترمذي:١٨٠٢حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَسَقَطَتْ لُقْمَةٌ فَلْيُمِطْ مَا رَابَهُ مِنْهَا ثُمَّ لْيَطْعَمْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ  

tirmidhi:1803al-Ḥasan b. ʿAlī al-Khalāal > ʿAffān b. Muslim > Ḥammād b. Salamah > Thābit > Anas

"When the Prophet ﷺ ate, he would lick his three fingers, and he said: 'If one of you drops a piece (of food) then let him remove any harm (dirt) from it and eat it, and do not leave it for Ash-Shaitan.' And he would order us to finish (clean) the dish. And he said: 'Indeed you do not know in which part of your food is the blessing.'  

[Abu 'Eisa said:] This Hadith is Hasan Gharib Sahih.
الترمذي:١٨٠٣حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ حَدَّثَنَا ثَابِتٌ عَنْ أَنَسٍ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا مَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ الثَّلاَثَ وَقَالَ إِذَا مَا وَقَعَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الأَذَى وَلْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ وَأَمَرَنَا أَنْ نَسْلُتَ الصَّحْفَةَ وَقَالَ إِنَّكُمْ لاَ تَدْرُونَ فِي أَىِّ طَعَامِكُمُ الْبَرَكَةُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:1804Naṣr b. ʿAlī al-Jahḍamī > Abū al-Yamān al-Muʿallá b. Rāshid > Jaddatī Um ʿĀṣim And Kānat Um Walad Lisinān b. Salamah

"My grandmother, Umm 'Asim narrated to me - and she was the slave woman of Sinan bin Salamah - she said: 'Nubaishah Al-Khair entered upon us while we were eating from a large bowl. He narrated to us that the Messenger of Allah ﷺ said: "Whoever eats from A Qas'ah, then licks it, the Qas'ah will seek forgiveness for him."  

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-Mu'alla bin Rashid. And Yazid bin Harun and others among the A'immah reported this Hadith from Al-Mu'alla bin Rashid.
الترمذي:١٨٠٤حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ أَخْبَرَنَا أَبُو الْيَمَانِ الْمُعَلَّى بْنُ رَاشِدٍ قَالَ حَدَّثَتْنِي جَدَّتِي أُمُّ عَاصِمٍ وَكَانَتْ أُمَّ وَلَدٍ لِسِنَانِ بْنِ سَلَمَةَ قَالَتْ

دَخَلَ عَلَيْنَا نُبَيْشَةُ الْخَيْرِ وَنَحْنُ نَأْكُلُ فِي قَصْعَةٍ فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ أَكَلَ فِي قَصْعَةٍ ثُمَّ لَحِسَهَا اسْتَغْفَرَتْ لَهُ الْقَصْعَةُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْمُعَلَّى بْنِ رَاشِدٍ وَقَدْ رَوَى يَزِيدُ بْنُ هَارُونَ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنِ الْمُعَلَّى بْنِ رَاشِدٍ هَذَا الْحَدِيثَ
tirmidhi:1805Qutaybah Abū Rajāʾ > Jarīr > ʿAṭāʾ b. al-Sāʾib > Saʿīd b. Jubayr > Ibn ʿAbbās

That the Prophet ﷺ said: "Indeed the blessing descends to the middle of the food, so eat from its edges, and do not eat from its middle."  

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is only known through the narration of 'Ata' bin As-Sa'ib. Shu'bah and Ath-Thawri reported from 'Ata' bin As-Sa'ib. There is something about this topic from Ibn 'Umar.
الترمذي:١٨٠٥حَدَّثَنَا قُتَيْبَةُ أَبُو رَجَاءٍ حَدَّثَنَا جَرِيرٌ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ الْبَرَكَةَ تَنْزِلُ وَسَطَ الطَّعَامِ فَكُلُوا مِنْ حَافَتَيْهِ وَلاَ تَأْكُلُوا مِنْ وَسَطِهِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ إِنَّمَا يُعْرَفُ مِنْ حَدِيثِ عَطَاءِ بْنِ السَّائِبِ وَقَدْ رَوَاهُ شُعْبَةُ وَالثَّوْرِيُّ عَنْ عَطَاءِ بْنِ السَّائِبِ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ
tirmidhi:1806Isḥāq b. Manṣūr > Yaḥyá b. Saʿīd al-Qaṭṭān > Ibn Jurayj > ʿAṭāʾ > Jābir

That the Messenger of Allah ﷺ said: "Whoever eats from these - the first time, he said garlic, then he said - garlic, onion, and leek, then let him not approach our Masjid."  

[Abu 'Eisa said:] This Hadith is Hasan Sahih. He said: There are narrations on this topic from 'Umar, Abu Ayyub, Abu Hurairah, Abu Sa'eed, Jabir bin Samurah, Qurrah [bin Iyas Al-Muzani] and Ibn 'Umar.
الترمذي:١٨٠٦حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنِ ابْنِ جُرَيْجٍ حَدَّثَنَا عَطَاءٌ عَنْ جَابِرٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَكَلَ مِنْ هَذِهِ قَالَ أَوَّلَ مَرَّةٍ الثُّومِ ثُمَّ قَالَ الثُّومِ وَالْبَصَلِ وَالْكُرَّاثِ فَلاَ يَقْرَبْنَا فِي مَسَاجِدِنَا  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي أَيُّوبَ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَجَابِرِ بْنِ سَمُرَةَ وَقُرَّةَ بْنِ إِيَاسٍ الْمُزَنِيِّ وَابْنِ عُمَرَ
tirmidhi:1807Maḥmūd b. Ghaylān > Abū Dāwud > Shuʿbah > Simāk b. Ḥarb > Jābir b. Samurah

"The Messenger of Allah ﷺ was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet ﷺ did not eat from it. So Abu Ayyub went to the Prophet ﷺ and mentioned that to him. The Prophet ﷺ said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'" He said: This Hadith is Hasan Sahih.  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:١٨٠٧حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ أَنْبَأَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ

سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ نَزَلَ رَسُولُ اللَّهِ ﷺ عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ ﷺ فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ فِيهِ ثُومٌ فَقَالَ يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ قَالَ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:1808Muḥammad b. Maddūyah > Musaddad > al-Jarrāḥ b. Malīḥ And al-Id Wakīʿ > Abū Isḥāq > Sharīk b. Ḥanbal > ʿAlī > Nuhī

That 'Ali said: "Eating garlic was prohibited except when cooked."  

الترمذي:١٨٠٨حَدَّثَنَا مُحَمَّدُ بْنُ مَدُّويَهْ حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا الْجَرَّاحُ بْنُ مَلِيحٍ وَالِدُ وَكِيعٍ عَنْ أَبِي إِسْحَاقَ عَنْ شَرِيكِ بْنِ حَنْبَلٍ عَنْ عَلِيٍّ أَنَّهُ قَالَ نُهِيَ

عَنْ أَكْلِ الثُّومِ إِلاَّ مَطْبُوخًا  

tirmidhi:1809Hannād > Wakīʿ from his father > Abū Isḥāq > Sharīk b. Ḥanbal > ʿAlī

That 'Ali said: "Eating garlic is no good, except when cooked."  

[Abu 'Eisa said:] This chain of this Hadith is not strong. It has been reported as a saying of 'Ali and it has been reported from Sharik bin Hanbal from the Prophet ﷺ in Mursal form. Muhammad said: "Al-Jarrah bin Malih (one of the narratos) is truthful, and Al-Jarrah bin Ad-Dahhak is Muqarib (average) in Hadith.
الترمذي:١٨٠٩حَدَّثَنَا هَنَّادٌ حَدَّثَنَا وَكِيعٌ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ عَنْ شَرِيكِ بْنِ حَنْبَلٍ عَنْ عَلِيٍّ قَالَ

لاَ يَصْلُحُ أَكْلُ الثُّومِ إِلاَّ مَطْبُوخًا  

قَالَ أَبُو عِيسَى هَذَا الْحَدِيثُ لَيْسَ إِسْنَادُهُ بِذَلِكَ الْقَوِيِّ وَقَدْ رُوِيَ هَذَا عَنْ عَلِيٍّ قَوْلَهُ وَرُوِيَ عَنْ شَرِيكِ بْنِ حَنْبَلٍ عَنِ النَّبِيِّ ﷺ مُرْسَلاً قَالَ مُحَمَّدٌ الْجَرَّاحُ بْنُ مَلِيحٍ صَدُوقٌ وَالْجَرَّاحُ بْنُ الضَّحَّاكِ مُقَارِبُ الْحَدِيثِ
tirmidhi:1810al-Ḥasan b. al-Ṣabbāḥ al-Bazzār > Sufyān b. ʿUyaynah > ʿUbaydullāh b. Abū Yazīd from his father > Um Ayyūb

From his father that Umm Ayyub informed him that the Prophet ﷺ had stayed with them, and they prepared some food for him containing some of these vegetables. But he disliked eating it, so he said to his Companions: "Eat it, for I am not like you are, I fear that I will offend my companion."  

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Umm Ayyub is the wife of Abu Ayyub Al-Ansari.
الترمذي:١٨١٠حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ عَنْ أَبِيهِ أَنَّ أُمَّ أَيُّوبَ أَخْبَرَتْهُ

أَنَّ النَّبِيَّ ﷺ نَزَلَ عَلَيْهِمْ فَتَكَلَّفُوا لَهُ طَعَامًا فِيهِ مِنْ بَعْضِ هَذِهِ الْبُقُولِ فَكَرِهَ أَكْلَهُ فَقَالَ لأَصْحَابِهِ كُلُوهُ فَإِنِّي لَسْتُ كَأَحَدِكُمْ إِنِّي أَخَافُ أَنْ أُوذِيَ صَاحِبِي  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَأُمُّ أَيُّوبَ هِيَ امْرَأَةُ أَبِي أَيُّوبَ الأَنْصَارِيِّ
tirmidhi:1811Muḥammad b. Ḥumayd > Zayd b. al-Ḥubāb > Abū Khaldah > Abū al-ʿĀliyah > al-Thūm from Ṭayyibāt al-Rizq And ʾAbū Khaldah Āsmuh Khālid b. Dīnār Wahū Thiqah ʿInd Ahl al-Ḥadīth Waqad Adrak Anas b. Mālik > Minh Waʾabū al-ʿĀliyah Āsmuh Rufayʿ > al-Riyāḥī

That Abu Al-'Aliyah said: "garlic is among the good provisions." Abu Khaldah's name is Khalid bin Dinar, and he is trustworthy according to the people of Hadith. He saw Anas bin Malik and heard narrations from him. Abu Al-'Aliyah's name is Rufai' and he is Ar-Riyahi. 'Abdur-Rahman bin Mahdi said: "Abu Khaldah was preferable, reliable."  

الترمذي:١٨١١حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ عَنْ أَبِي خَلْدَةَ عَنْ أَبِي الْعَالِيَةِ قَالَ الثُّومُ مِنْ طَيِّبَاتِ الرِّزْقِ وَأَبُو خَلْدَةَ اسْمُهُ خَالِدُ بْنُ دِينَارٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ وَقَدْ أَدْرَكَ أَنَسَ بْنَ مَالِكٍ

وَسَمِعَ مِنْهُ وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ هُوَ الرِّيَاحِيُّ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ كَانَ أَبُو خَلْدَةَ خِيَارًا مُسْلِمًا  

tirmidhi:1812Qutaybah > Mālik b. Anas > Abū al-Zubayr > Jābir

That the Prophet ﷺ said: "Close the door, tie the water-skin, turn over the vessel, or cover the vessel, and extinguish the torch. Indeed Ash-Shaitan does not open what is closed, nor undo what is fastened, nor uncover a vessel, but the small vermin may cause a fire in people's houses." He said: There are narrations on this topic from Ibn 'Umar, Abu Hurairah, and Ibn 'Abbas.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih, and it has been reported through other routes from Jabir.
الترمذي:١٨١٢حَدَّثَنَا قُتَيْبَةُ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

قَالَ النَّبِيُّ ﷺ أَغْلِقُوا الْبَابَ وَأَوْكِئُوا السِّقَاءَ وَأَكْفِئُوا الإِنَاءَ أَوْ خَمِّرُوا الإِنَاءَ وَأَطْفِئُوا الْمِصْبَاحَ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ غُلُقًا وَلاَ يَحِلُّ وِكَاءً وَلاَ يَكْشِفُ آنِيَةً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ
tirmidhi:1813Ibn Abū ʿUmar And Ghayr Wāḥid > Sufyān > al-Zuhrī > Sālim from his father > Qāl Rasūl

From his father, that the Messenger of Allah ﷺ said: "Do not leave the fire (burning) in your houses when you sleep."  

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
الترمذي:١٨١٣حَدَّثَنَا ابْنُ أَبِي عُمَرَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:1814Maḥmūd b. Ghaylān > Abū Aḥmad al-Zubayrī And ʿUbayd Allāh > al-Thawrī > Jabalah b. Suḥaym > Ibn ʿUmar

"The Messenger of Allah ﷺ prohibited taking two dates at a time until seeking permission from one's companion." He said: There is something on this topic from Sa'd the freed slave of Abu Bakr.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
الترمذي:١٨١٤حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ وَعُبَيْدُ اللَّهِ عَنِ الثَّوْرِيِّ عَنْ جَبَلَةَ بْنِ سُحَيْمٍ عَنِ ابْنِ عُمَرَ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَقْرِنَ بَيْنَ التَّمْرَتَيْنِ حَتَّى يَسْتَأْذِنَ صَاحِبَهُ قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ مَوْلَى أَبِي بَكْرٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:1815Muḥammad b. Sahl b. ʿAskar al-Baghdādī And ʿAbd Allāh b. ʿAbd al-Raḥman > Yaḥyá b. Ḥassān > Sulaymān b. Bilāl > Hishām b. ʿUrwah from his father > ʿĀʾishah

That the Prophet ﷺ said: "A house without dates, its inhabitants will be hungry." He said: There are narrations on this topic from Salma the wife of Abu Rafi'.  

[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route. We do not know of it to be a narration of Hisham bin 'Urwah except through this route. He said: I asked Al-Bukhari about this Hadith and he said: "I do not know of anyone who reported it other than Yahya bin Hassan."
الترمذي:١٨١٥حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ الْبَغْدَادِيُّ وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ قَالاَ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ قَالَ بَيْتٌ لاَ تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ قَالَ وَفِي الْبَابِ عَنْ سَلْمَى امْرَأَةِ أَبِي رَافِعٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ قَالَ وَسَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ لاَ أَعْلَمُ أَحَدًا رَوَاهُ غَيْرَ يَحْيَى بْنِ حَسَّانَ
tirmidhi:1816Hannād And Maḥmūd b. Ghaylān > Abū Usāmah > Zakariyyā b. Abū Zāʾidah > Saʿīd b. Abū Burdah > Anas b. Mālik

That the Prophet ﷺ said: "Indeed Allah is pleased with the slave who, upon eating his food or drinking his drink, he praises Him for it." He said: There are narrations on this topic from 'Uqbah bin 'Amir, Abu Sa'eed, 'Aishah, Abu Ayyub, and Abu Hurairah.  

[Abu 'Eisa said:] This Hadith is Hasan. More than one narrator has reported it from Zakariyya bin Abi Za'idah similarly, and we do not know of it except through the narration of Zakariyya bin Abi Za'idah.
الترمذي:١٨١٦حَدَّثَنَا هَنَّادٌ وَمَحْمُودُ بْنُ غَيْلاَنَ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ اللَّهَ لَيَرْضَى عَنِ الْعَبْدِ أَنْ يَأْكُلَ الأَكْلَةَ أَوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَهُ عَلَيْهَا قَالَ وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي سَعِيدٍ وَعَائِشَةَ وَأَبِي أَيُّوبَ وَأَبِي هُرَيْرَةَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ نَحْوَهُ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ
tirmidhi:1817Aḥmad b. Saʿīd al-Ashqar And ʾIbrāhīm b. Yaʿqūb > Yūnus b. Muḥammad > al-Mufaḍḍal b. Faḍālah > Ḥabīb b. al-Shahīd > Muḥammad b. al-Munkadir > Jābir b. ʿAbdullāh

"The Messenger of Allah ﷺ took the hand of a leper and put it in the Qas'ah. Then he said: 'Eat in Allah's Name, trusting in Allah and relying upon Him.'"  

[Abu 'Eisa said:] This is a Gharib Hadith, we do not know of it except through the report of Yunus bin Muhammad, from Al-Mufaddal bin Fadalah, a Shaikh from Al-Basrah. There is another Shaikh from Al-Basrah named Al-Mufaddal bin Fadalah, who is more reliable han this one and more popular. Shu'bah reported this Hadith from Habib bin Ash-Shahid, from Ibn Buraidah: "That Ibn 'Umar took the hand of a leper" and the narration of Shu'bah is more appropriate to me and more correct.
الترمذي:١٨١٧حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالاَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ عَنْ حَبِيبِ بْنِ الشَّهِيدِ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَ بِيَدِ مَجْذُومٍ فَأَدْخَلَهُ مَعَهُ فِي الْقَصْعَةِ ثُمَّ قَالَ كُلْ بِسْمِ اللَّهِ ثِقَةً بِاللَّهِ وَتَوَكُّلاً عَلَيْهِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يُونُسَ بْنِ مُحَمَّدٍ عَنِ الْمُفَضَّلِ بْنِ فَضَالَةَ وَالْمُفَضَّلُ بْنُ فَضَالَةَ هَذَا شَيْخٌ بَصْرِيٌّ وَالْمُفَضَّلُ بْنُ فَضَالَةَ شَيْخٌ آخَرُ مِصْرِيٌّ أَوْثَقُ مِنْ هَذَا وَأَشْهَرُ وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حَبِيبِ بْنِ الشَّهِيدِ عَنِ ابْنِ بُرَيْدَةَ أَنَّ ابْنَ عُمَرَ أَخَذَ بِيَدِ مَجْذُومٍ وَحَدِيثُ شُعْبَةَ أَثْبَتُ عِنْدِي وَأَصَحُّ
tirmidhi:1818Muḥammad b. Bashhār > Yaḥyá b. Saʿīd > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

That the Prophet ﷺ said: "The disbeliever eats with seven intestines and the believer eats with one intestine."  

[Abu 'Eisa said:] This Hadith is Hasan Sahih. He said: There are narrations on this topic from Abu Hurairah, Abu Sa'eed, Abu Basrah Al-Ghifari, Abu Musa, Jahjah Al-Ghifari, Maimunah, and 'Abdullah bin 'Amr.
الترمذي:١٨١٨حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَأَبِي بَصْرَةَ الْغِفَارِيِّ وَأَبِي مُوسَى وَجَهْجَاهٍ الْغِفَارِيِّ وَمَيْمُونَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو
tirmidhi:1819Isḥāq b. Mūsá al-Anṣārī > Maʿn > Mālik > Suhayl b. Abū Ṣāliḥ from his father > Abū Hurayrah

"The Messenger of Allah ﷺ had a disbeliever as a guest. So the Messenger of Allah ﷺ ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drank the milk of seven sheep. The he awoke the next morning and accepted Islam. The Messenger of Allah ﷺ ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allah ﷺ said: 'The believer drinks with one intestine and the disbeliever drinks with seven.'"  

[Abu 'Eisa said:] This Hadith is Sahih Hasan Gharib as a narration of Suhail.
الترمذي:١٨١٩حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ ضَافَهُ ضَيْفٌ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ ﷺ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ أَصْبَحَ مِنَ الْغَدِ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ ﷺ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ ﷺ الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سُهَيْلٍ
tirmidhi:1820[Chain 1] al-Anṣārī > Maʿn > Mālik [Chain 2] Qutaybah > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah > Qāl Rasūl

That the Messenger of Allah ﷺ said: "The food of two is sufficient for three, and the food of three is sufficient for four." He said: There are narrations on this topic from Jabir, and Ibn 'Umar.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
الترمذي:١٨٢٠حَدَّثَنَا الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ ح وَحَدَّثَنَا قُتَيْبَةُ عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ طَعَامُ الاِثْنَيْنِ كَافِي الثَّلاَثَةِ وَطَعَامُ الثَّلاَثَةِ كَافِي الأَرْبَعَةِ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:1820b

"The food of one is sufficient for two, and the food of two is sufficient for four, and the food of four is sufficient for eight." Another chain from Jabir that the Prophet ﷺ said similarly.  

الترمذي:١٨٢٠bوَرَوَى جَابِرٌ

عَنِ النَّبِيِّ ﷺ قَالَ طَعَامُ الْوَاحِدِ يَكْفِي الاِثْنَيْنِ وَطَعَامُ الاِثْنَيْنِ يَكْفِي الأَرْبَعَةَ وَطَعَامُ الأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ بِهَذَا  

tirmidhi:1821Aḥmad b. Manīʿ > Sufyān > Abū Yaʿfūr al-ʿAbdī > ʿAbdullāh b. Abū Awfá > Suʾil > al-Jarād

That 'Abdullah bin Abi Awfa was asked about locust. He said: "I participated in six military expeditions with the Messenger of Allah (saws, (and) we ate locust."  

[Abu 'Eisa said:] This is how Sufyan bin 'Uyainah reported this Hadith from Abu Ya'fur. He said: "Six military expeditions," while Sufyan Ath-Thawri reported this Hadith from Abu Ya'fur, and he said: "Seven military expeditions." He said: There are narrations on this topic from Ibn 'Umar and Jabir. He said: This Hadith is Hasan Sahih. Abu Yu'fur's name is Waqid. They also call him Waqdan. There is another Abu Ya'fur whose name is 'Adbur-Rahman bin 'Ubaid bin Nistas.
الترمذي:١٨٢١حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي يَعْفُورٍ الْعَبْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى أَنَّهُ سُئِلَ عَنِ الْجَرَادِ فَقَالَ

غَزَوْتُ مَعَ النَّبِيِّ ﷺ سِتَّ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ  

قَالَ أَبُو عِيسَى هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي يَعْفُورٍ هَذَا الْحَدِيثَ وَقَالَ سِتَّ غَزَوَاتٍ وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ أَبِي يَعْفُورٍ فَقَالَ سَبْعَ غَزَوَاتٍ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو يَعْفُورٍ اسْمُهُ وَاقِدٌ وَيُقَالُ وَقْدَانُ أَيْضًا وَأَبُو يَعْفُورٍ الآخَرُ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ بْنِ نِسْطَاسَ
tirmidhi:1822Maḥmūd b. Ghaylān > Abū Aḥmad And al-Muʾammal > Sufyān > Abū Yaʿfūr > Ibn Abū Awfá

We participated in seven military expeditions with the Messenger of Allah ﷺ, (and) we ate locust.  

[Abu 'Eisa said:] Shu'bah reported this Hadith from Abu Ya'fur, from Ibn Awfa and said: "We participated in military expeditions with the Messenger of Allah ﷺ (and) we ate locust." This was narrated to us by Muhammad bin Bash-shar (who said): "Muhammad bin Ja'far narrated to us from Shu'bah."
الترمذي:١٨٢٢حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو أَحْمَدَ وَالْمُؤَمَّلُ قَالاَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي يَعْفُورٍ عَنِ ابْنِ أَبِي أَوْفَى قَالَ

غَزَوْنَا مَعَ رَسُولِ اللَّهِ ﷺ سَبْعَ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ  

قَالَ أَبُو عِيسَى وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَبِي يَعْفُورٍ عَنِ ابْنِ أَبِي أَوْفَى قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ ﷺ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ بِهَذَا
tirmidhi:1823Maḥmūd b. Ghaylān > Abū al-Naḍr Hāshim b. al-Qāsim > Ziyād b. ʿAbdullāh b. ʿUlāthah > Mūsá b. Muḥammad b. Ibrāhīm al-Taymī from his father > Jābir b. ʿAbdullāh And ʾAnas b. Mālik

From Jabir bin 'Abdullah and Anas bin Malik who said: "When the Messenger of Allah ﷺ supplicated against locusts he would say: 'O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!' So a man said: 'O Messenger of Allah! How is it that you supplicate against one of the Allah's armies that He cut off their rear?'" He said: "So the Messenger of Allah ﷺ said: 'They are bit scattered from a fish in the ocean.'"  

[Abu 'Eisa said:] This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah.
الترمذي:١٨٢٣حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ بْنِ عُلاَثَةَ عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ قَالاَ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا دَعَا عَلَى الْجَرَادِ قَالَ اللَّهُمَّ أَهْلِكِ الْجَرَادَ اقْتُلْ كِبَارَهُ وَأَهْلِكْ صِغَارَهُ وَأَفْسِدْ بَيْضَهُ وَاقْطَعْ دَابِرَهُ وَخُذْ بِأَفْوَاهِهِمْ عَنْ مَعَاشِنَا وَأَرْزَاقِنَا إِنَّكَ سَمِيعُ الدُّعَاءِ قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَيْفَ تَدْعُو عَلَى جُنْدٍ مِنْ أَجْنَادِ اللَّهِ بِقَطْعِ دَابِرِهِ قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّهَا نَثْرَةُ حُوتٍ فِي الْبَحْرِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَمُوسَى بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيُّ قَدْ تُكُلِّمَ فِيهِ وَهُوَ كَثِيرُ الْغَرَائِبِ وَالْمَنَاكِيرِ وَأَبُوهُ مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثِقَةٌ وَهُوَ مَدَنِيٌّ
tirmidhi:1824Hannād > ʿAbdah > Muḥammad b. Isḥāq > Ibn Abū Najīḥ > Mujāhid > Ibn ʿUmar

"The Prophet ﷺ prohibited eating the Jallalah and milking it." He said: There is something on this topic from 'Abdullah bin 'Abbas.  

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Ath-Thawri reported it from Ibn Abi Najih, from Mujahid, from the Prophet ﷺ in Mursal form.
الترمذي:١٨٢٤حَدَّثَنَا هَنَّادٌ حَدَّثَنَا عَبْدَةُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ أَكْلِ الْجَلاَّلَةِ وَأَلْبَانِهَا قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَى الثَّوْرِيُّ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنِ النَّبِيِّ ﷺ مُرْسَلاً
tirmidhi:1825Muḥammad b. Bashhār > Muʿādh b. Hishām from my father > Qatādah > ʿIkrimah > Ibn ʿAbbās

"The Prophet ﷺ prohibited the Mujath-thamah, the milk of the Jallalah, and drinking from the sprout of the water-skin."  

الترمذي:١٨٢٥حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُجَثَّمَةِ وَلَبَنِ الْجَلاَّلَةِ وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ  

tirmidhi:1825bMuḥammad b. Bashhār > Ibn Abū ʿAdī > Saʿīd b. Abū ʿArūbah > Qatādah > ʿIkrimah > Ibn ʿAbbās

] This Hadith is Hasan Sahih. There is something about this from 'Abdullah bin 'Amr.  

الترمذي:١٨٢٥bقَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَحَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو
tirmidhi:1826Zayd b. Akhzam al-Ṭāʾī > Abū Qutaybah > Abū al-ʿAwwām > Qatādah > Zahdam al-Jarmī

"I entered upon Abu Musa while he was eating chicken, and he said: 'Sit and eat, for indeed I saw the Messenger of Allah ﷺ eating it.'"  

[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from Zahdam, and we do not know of it except as the narration of Zahdam. (One of the narrators) Abu Al-'Awwam is 'Imran Al-Qattan.
الترمذي:١٨٢٦حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ حَدَّثَنَا أَبُو قُتَيْبَةَ عَنْ أَبِي الْعَوَّامِ عَنْ قَتَادَةَ عَنْ زَهْدَمٍ الْجَرْمِيِّ قَالَ

دَخَلْتُ عَلَى أَبِي مُوسَى وَهُوَ يَأْكُلُ دَجَاجًا فَقَالَ ادْنُ فَكُلْ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَأْكُلُهُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ زَهْدَمٍ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زَهْدَمٍ وَأَبُو الْعَوَّامِ هُوَ عِمْرَانُ الْقَطَّانُ
tirmidhi:1827Hannād > Wakīʿ > Sufyān > Ayyūb > Abū Qilābah > Zahdam > Abū Mūsá

From Abu Musa who said: "I saw the Messenger of Allah ﷺ eating chicken meat." He said: The Hadith has more statements that this. And this Hadith is Hasan Sahih. Ayyub As-Sakhtiyani also reported this Hadith from Al-Qasim At-Tamimi, and, from Abu Qilabah, from Zahdam Al-Jarmi.  

الترمذي:١٨٢٧حَدَّثَنَا هَنَّادٌ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ عَنْ زَهْدَمٍ عَنْ أَبِي مُوسَى قَالَ

رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَأْكُلُ لَحْمَ دَجَاجٍ قَالَ وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَى أَيُّوبُ السَّخْتِيَانِيُّ هَذَا الْحَدِيثَ أَيْضًا عَنِ الْقَاسِمِ التَّمِيمِيِّ وَعَنْ أَبِي قِلاَبَةَ عَنْ زَهْدَمٍ (الْجَرْمِيِّ)  

tirmidhi:1828al-Faḍl b. Sahl al-Aʿraj al-Baghdādī > Ibrāhīm b. ʿAbd al-Raḥman b. Mahdī > Ibrāhīm b. ʿUmar b. Safīnah from his father from his grandfather

From his father, from his grandfather that he said: "I ate bustard meat with the Messenger of Allah ﷺ."  

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except from this route. Ibn Abi Fudaik reported from Ibrahim bin 'Umar bin Safinah and he has been called Buraih bin 'Umar bin Safinah.
الترمذي:١٨٢٨حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ الْبَغْدَادِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ بْنِ سَفِينَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

أَكَلْتُ مَعَ رَسُولِ اللَّهِ ﷺ لَحْمَ حُبَارَى  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَإِبْرَاهِيمُ بْنُ عُمَرَ بْنِ سَفِينَةَ رَوَى عَنْهُ ابْنُ أَبِي فُدَيْكٍ وَيُقَالُ بُرَيْهُ بْنُ عُمَرَ بْنِ سَفِينَةَ
tirmidhi:1829al-Ḥasan b. Muḥammad al-Zaʿfarānī > Ḥajjāj b. Muḥammad > Ibn Jurayj > Muḥammad b. Yūsuf > ʿAṭāʾ b. Yasār > Um Salamah

That she brought a side of roasted meat to the Messenger of Allah ﷺ, so he ate it from it and stood for Salat, and did not perform Wudu' He said: There are narrations on this topic from 'Abdullah bin Al-Harith, Al-Mughirah, and Abu Rafi'  

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
الترمذي:١٨٢٩حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي مُحَمَّدُ بْنُ يُوسُفَ أَنَّ عَطَاءَ بْنَ يَسَارٍ أَخْبَرَهُ أَنَّ أُمَّ سَلَمَةَ أَخْبَرَتْهُ

أَنَّهَا قَرَّبَتْ إِلَى رَسُولِ اللَّهِ ﷺ جَنْبًا مَشْوِيًّا فَأَكَلَ مِنْهُ ثُمَّ قَامَ إِلَى الصَّلاَةِ وَمَا تَوَضَّأَ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ وَالْمُغِيرَةِ وَأَبِي رَافِعٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ
tirmidhi:1830Qutaybah > Sharīk > ʿAlī b. al-Aqmar > Abū Juḥayfah

That the Messenger of Allah ﷺ said: "As for me, I do not eat while reclining." He said: There are narrations on this topic from 'Ali, 'Abdullah bin 'Amr, and 'Abdullah bin Al-'Abbas.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of 'Ali bin Al-Aqmar. Zakariyya bin Abi Za'idah, Sufyan bin Sa'eed, and other reported this Hadith from 'Ali bin Al-Aqmar. And Shu'bah reported this Hadith from Sufyan Ath-Thawri from 'Ali bin Al-Aqmar.
الترمذي:١٨٣٠حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا شَرِيكٌ عَنْ عَلِيِّ بْنِ الأَقْمَرِ عَنْ أَبِي جُحَيْفَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ أَمَّا أَنَا فَلاَ آكُلُ مُتَّكِئًا قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَلِيِّ بْنِ الأَقْمَرِ وَرَوَى زَكَرِيَّا بْنُ أَبِي زَائِدَةَ وَسُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ عَنْ عَلِيِّ بْنِ الأَقْمَرِ هَذَا الْحَدِيثَ وَرَوَى شُعْبَةُ عَنْ سُفْيَانَ الثَّوْرِيِّ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ الأَقْمَرِ
tirmidhi:1831Salamah b. Shabīb And Maḥmūd b. Ghaylān And Aḥmad b. Ibrāhīm al-Dawraqī > Abū Usāmah > Hishām b. ʿUrwah from his father > ʿĀʾishah

"The Prophet ﷺ liked sweets and honey." This Hadith is Hasan Sahih Gharib. 'Ali bin Mus-hir reported it from Hisham bin 'Urwah, and there is more stated in the Hadith than this.  

الترمذي:١٨٣١حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ وَمَحْمُودُ بْنُ غَيْلاَنَ وَأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

كَانَ النَّبِيُّ ﷺ يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَقَدْ رَوَاهُ عَلِيُّ بْنُ مُسْهِرٍ عَنْ هِشَامِ بْنِ عُرْوَةَ وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا  

tirmidhi:1832Muḥammad b. ʿUmar b. ʿAlī al-Muqaddamī > Muslim b. Ibrāhīm > Muḥammad b. Faḍāʾ from my father > ʿAlqamah b. ʿAbdullāh al-Muzanī from his father

From his father, who said that the Prophet ﷺ said: "When one of you buys meat, then let him increase its broth. For, if he does not find any meat you'll have broth; and it is one of the two meats." And there are narrations on this topic from Abu Dharr.  

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through this route, as a narration of Muhammad bin Fada', who is Muhammad bin Fada' Al-Mu'abbar, and he has been criticized by Sulaiman bin Harb. 'Alqamah bin 'Abdullah is the brother of Bakr bin 'Abdullah Al-Muzani.
الترمذي:١٨٣٢حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا مُحَمَّدُ بْنُ فَضَاءٍ حَدَّثَنِي أَبِي عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ عَنْ أَبِيهِ قَالَ

قَالَ النَّبِيُّ ﷺ إِذَا اشْتَرَى أَحَدُكُمْ لَحْمًا فَلْيُكْثِرْ مَرَقَتَهُ فَإِنْ لَمْ يَجِدْ لَحْمًا أَصَابَ مَرَقَةً وَهُوَ أَحَدُ اللَّحْمَيْنِ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُحَمَّدِ بْنِ فَضَاءٍ وَمُحَمَّدُ بْنُ فَضَاءٍ هُوَ الْمُعَبِّرُ وَقَدْ تَكَلَّمَ فِيهِ سُلَيْمَانُ بْنُ حَرْبٍ وَعَلْقَمَةُ بْنُ عَبْدِ اللَّهِ هُوَ أَخُو بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ
tirmidhi:1833al-Ḥusayn b. ʿAlī b. al-Aswad al-Baghdādī > ʿAmr b. Muḥammad al-ʿAnqazī > Isrāʾīl > Ṣāliḥ b. Rustum Abū ʿĀmir al-Khazzāz > Abū ʿImrān al-Jawnī > ʿAbdullāh b. al-Ṣāmit > Abū Dhar

That the Messenger of Allah ﷺ said: "Let one of you not consider any good to be insignificant. If he has nothing, then let him meet his brother with a smiling face. If you buy some meat or cook something in a pot, then increase its broth, and serve some of it to your neighbor."  

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Shu'bah reported it from Abu 'Imran Al-Jawni.
الترمذي:١٨٣٣حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيِّ بْنِ الأَسْوَدِ الْبَغْدَادِيُّ حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ حَدَّثَنَا إِسْرَائِيلُ عَنْ صَالِحِ بْنِ رُسْتُمَ أَبِي عَامِرٍ الْخَزَّازِ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَحْقِرَنَّ أَحَدُكُمْ شَيْئًا مِنَ الْمَعْرُوفِ وَإِنْ لَمْ يَجِدْ فَلْيَلْقَ أَخَاهُ بِوَجْهٍ طَلِيقٍ وَإِنِ اشْتَرَيْتَ لَحْمًا أَوْ طَبَخْتَ قِدْرًا فَأَكْثِرْ مَرَقَتَهُ وَاغْرِفْ لِجَارِكَ مِنْهُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ
tirmidhi:1834Muḥammad b. al-Muthanná > Muḥammad b. Jaʿfar > Shuʿbah > ʿAmr b. Murrah > Murrah al-Hamdānī > Abū Mūsá

That the Prophet ﷺ said: "Many a man achieved perfection, but no woman achieved perfection except for Mariam the daughter of 'Imran, and Asiyah the wife of Fir'awn. And the superiority of 'Aishah over other women is like the superiority of Tharid over other foods." He said: There is something on this topic from 'Aishah and Anas.  

[Abu 'Eisa said:] This Hadith is Hasan Sahih.
الترمذي:١٨٣٤حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ مُرَّةَ الْهَمْدَانِيِّ عَنْ أَبِي مُوسَى

عَنِ النَّبِيِّ ﷺ قَالَ كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلاَّ مَرْيَمُ ابْنَةُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ